“Real Muslims Don’t Tweet”

Grand Mufti of Saudi Arabia: Real Muslims Don’t Tweet
By Paul Mutter – 21 February, 2012

The National reports that the Grand Mufti of Saudi Arabia has “issued a fatwa against Twitter, demanding that ‘real Muslims’ avoid it, calling it a ‘platform for trading accusations and for promoting lies’.”

The pretext for this condemnation of social media is the case of the Saudi journalist Hamza Kashgari, who was extradited from Malaysia to the Kingdom after tweeting about the Prophet Muhammad in a manner that the religious authorities deemed blasphemous. If the Saudis wish to make an example, he will be facing blasphemy charges, and possibly death, rather than a lesser (though still absurd) sentencing that would end in him paying a fine. There’s also talk of taking action against anyone who retweeted his messages.

But considering that thousands of Twitter users called attention to Kashgari’s tweets, literally demanding his head, it’s ironic that the Grand Mufti says Muslims should stay off Twitter, since clearly, many Salafis are using, and policing it.

And, as The National notes, it’s even more ironic that the Grand Mufti’s issuing a ban since Prince Alwaleed bin Talal, the King’s nephew and reputedly the richest man in Saudi Arabia, purchased 3.6% of Twitter’s stock for US$300 million this past December.

The fact that the Grand Mufti wants Twitter gone while a prince wants to buy its shares up nicely illustrates the uneasy dual monarchy that has defined clerical-royal relationship since the 18th century. The monarchy set up in 1923 is actually a dual monarchy because the royal family must maintain the approval of the Wahhabi ulema to rule, and there are those who question this “right” — one of the first crises of the Saudi state occurred when the monarchy and ulema, fearing the Ikhwan tribal militias who had won control of the Hejaz for them, turned on the militiamen. The House of Saud procured the British machine guns, the clergy produced a justificatory edict for the crackdown.

As Toby C. Jones notes, “the ulema’s support for the regime is not unconditional. They remain controversial, provocative and confrontational.” Oil wealth and investment portfolios allow Saudi princes to study at Sandhurst and hobnob with French socialites, but they also subsidize the religious-dominated educational system and the social welfare net, which the Saudis have been working to expand in the wake of the Arab Spring, that help hold society together on the al-Sauds’ behalf. …more