Why fear the Arab revolutionary spirit?
Slavoj Žižek
guardian.co.uk, Tuesday 1 February 2011 09.00 GMT

The western liberal reaction to the uprisings in Egypt and Tunisia frequently shows hypocrisy and cynicism

What cannot but strike the eye in the revolts in Tunisia and Egypt is the conspicuous absence of Muslim fundamentalism. In the best secular democratic tradition, people simply revolted against an oppressive regime, its corruption and poverty, and demanded freedom and economic hope. The cynical wisdom of western liberals, according to which, in Arab countries, genuine democratic sense is limited to narrow liberal elites while the vast majority can only be mobilised through religious fundamentalism or nationalism, has been proven wrong. The big question is what will happen next? Who will emerge as the political winner?

When a new provisional government was nominated in Tunis, it excluded Islamists and the more radical left. The reaction of smug liberals was: good, they are the basically same; two totalitarian extremes – but are things as simple as that? Is the true long-term antagonism not precisely between Islamists and the left? Even if they are momentarily united against the regime, once they approach victory, their unity splits, they engage in a deadly fight, often more cruel than against the shared enemy.

Did we not witness precisely such a fight after the last elections in Iran? What the hundreds of thousands of Mousavi supporters stood for was the popular dream that sustained the Khomeini revolution: freedom and justice. Even if this dream utopian, it did lead to a breathtaking explosion of political and social creativity, organisational experiments and debates among students and ordinary people. This genuine opening that unleashed unheard-of forces for social transformation, a moment in which everything seemed possible, was then gradually stifled through the takeover of political control by the Islamist establishment.

Even in the case of clearly fundamentalist movements, one should be careful not to miss the social component. The Taliban is regularly presented as a fundamentalist Islamist group enforcing its rule with terror. However, when, in the spring of 2009, they took over the Swat valley in Pakistan, The New York Times reported that they engineered "a class revolt that exploits profound fissures between a small group of wealthy landlords and their landless tenants". If, by "taking advantage" of the farmers' plight, the Taliban are creating, in the words of the New York Times "alarm about the risks to Pakistan, which remains largely feudal," what prevented liberal democrats in Pakistan and the US similarly "taking advantage" of this plight and trying to help the landless farmers? Is it that the feudal forces in Pakistan are the natural ally of liberal democracy? ...more

People Power in Action
The Making of Egypt’s Revolution

By ESAM AL-AMIN

Freedom lies behind a door, closed shut
It can only be knocked down with a bleeding fist

— Egyptian Poet-Laureate Ahmad Shawqi (1869-1932)

On April 21, 2008, an assistant high school principal placed an advertisement in Al-Ahram, the largest daily newspaper in Egypt, pleading disparately with President Hosni Mubarak and his wife to intervene and release her daughter from prison.

It turned out that her 27 year-old daughter, Israa’ Abd el-Fattah, was arrested 10 days earlier because of her role in placing a page on Facebook encouraging Egyptians to support a strike in the industrial city of al-Mahalla that had taken place on April 6.

In her spare time, she and two of her colleagues created the Facebook page. Within days of posting it, over 70,000 people supported their call. After the security forces cracked down against the huge riots in al-Mahalla on April 6, Abd el-Fattah was arrested.

What was odd about this arrest was that although thousands of people have been arrested over the past three decades, it was the first time that a warrant was issued against a female under the notorious emergency laws imposed in the country since 1981. To get out of prison she had to apologize and express regret for her actions. But the experience made her more determined than ever to be politically active.

On that day, the “April 6 Youth” movement was created. For the next two and a half years it maintained its presence and created one of the most popular political forums on several social networking sites such as Facebook, Twitter, YouTube and Flickr.

When the president of Tunisia, Zein al-Abideen Ben Ali, was deposed on January 14, following a four week popular uprising, the April 6 movement, like millions of youth across the Arab World, was inspired, energized, and called for action.

Changing of the Guard: the Youth leads

Looking at the calendar, Israa’ and her colleagues picked the next Egyptian holiday, which was ironically “Police Day” falling on Tuesday, January 25. Within a few days they called on all social media sites for massive protests and an uprising against the Mubarak regime.

They called for marches to start from all major squares, mosques and churches in Cairo and Alexandria while asking others to help plan in other Egyptian cities. They insisted that the protests would be peaceful and that no one should bring weapons of any type. …more